tracking the walking poets

Posted on November 18th, by dave in creativity, peacemaking, poetry, rumination, writing. 4 comments

tracking the walking poets

So we are grasped by what we cannot grasp;
it has inner light, even from a distance—
and changes us, even if we do not reach it…

—Rilke, “A Walk”


 I cannot be the only child who was first exposed to “devotional poetry” through the ever-famous work “Footprints in the Sand”. I saw it mostly on the walls of friends or neighbors—in embroidered prints with sand and water and sky sewn in around the verses to set the scene of a dreamed of beach.

While I was never as enamored of it as everyone else seemed to be, I did accept its sentiment of spiritual comfort, then. The allegory of a walk made sense to a child raised on Bible stories and fairy tales of adventurous wanderings and who had walked barefoot by the water on many summer holidays. And there was of course such peaceable assurance in that ending line, of a Lord who lifts and says: “During your times of trial and suffering, when you see only one set of footprints, it was then that I carried you.”

“Footprints” is a now work I have long dismissed. Over the years my definition of poetry has changed, and with it my understanding of how it intersects with faith. The classic devotional poems of George Herbert or John Donne are now stitched into my soul—as are the beautiful ponderings of modern-day masters such as like Christian Wiman and Mary Oliver.

And while it may sound silly to some—and even snobbish—to compare “Footprints” with such works, I think it is fair to say this about why it leaves my particular spiritual imagination wanting more: I do not see anything of real walking in this “poem.” There are no concrete images—no sensory details to that set the shore or sea alight. We only know it is about a beach walk because we are told so.

While I do not write poetry, I have always had a special love for poetry about walking. So how can I not look with some disappointment on such a work?

I also see reading poetry as (to borrow an Antler phrase) a devotional practice for spiritual formation. Like poet Peggy Rosenthal, I believe that the very act of reading poetry is very much like taking a walk—that “its rhythms, its sound-echoes, its line-breaks and stanza-breaks, all conspire to give us pause.” Both walking and poetry are, to me, a kind of prayer.

If God is Truth, as I believe He is, it follows, then, that the poems which reveal Him best must offer me true sensations that evoke my own experiences as well as connect me with the experiences of others.

As ironic as it may sound, I confess that I often feel more…spiritually awakened by walking poems in which God himself is not directly present—not mentioned by name or presented as a ‘speaker.’

I think of Raymond Carver sea-gazing among rocks and gulls, in “This Morning,” which begins: “I dressed and went / for a walk — determined not to return / until I took in what Nature had to offer.”

Carver’s poem lets us into a walking moment—the tension between “what he was seeing” and the inscape of his “wandering thoughts.”  Of nature he says:

For a minute or two
it crowded out the usual musings on
what was right, and what was wrong — duty,
tender memories, thoughts of death, how I should treat
with my former wife. All the things
I hoped would go away this morning.

Carver dares to expose the details of the weight he carries, while also acknowledging the paradox of seeing one’s inner word more clearly through the immediate physical world. He takes with him “the stuff [he] lives with every day” as he apprehends nature’s beauty.

I have walked this way—in between those realities. Sometimes it is while I am praying and intentionally “devoting”, but sometimes God is there unaddressed, as I move and ponder in nature’s bare presence.

Similarly, “Fathers and Sons” by Patrick Lane features a poet walking with heavy memories and hard emotions—regret, shame, grief apparently evoked by recalling his dead father. It begins:

I will walk across the long slow grass
where the desert sun waits among the stones
and reach down into the heavy earth
and lift your body back into the day.

Lane keeps this patient, tender pace throughout the poem, as his memories and desires play out against the landscape. In near-psalmic language he describes “speaking love into [his Father’s] flesh” and “bless[ing] this man who died”.  As he treks across the hills and stones he imagines taking his father’s hands, palm to palm, and lifting them, saying “this is praise/this is the holding that is father and son.”

Such lines bring to my mind  the suffering Christ—the weight of what he carried for us, but also the good,  heavy work of lifting his love, praise, and blessing into our days.

Upstate New York poet Daniel Bowman Jr. is the newest walking poet on my readerly path. Almost every poem in his collection A Plum Tree in Leatherstocking Country is a pilgrimage across a dreamed or remembered landscape—from fog-blackened back fields to roads beside houses with open windows. His paths mingle the commonplace with the ethereal and the spiritual.

For me, his poems are haunting testaments to the intersection of the personal with the communal—the everyday with the eternal. Take this verse, from “The Sticking” :

Walking alone
through the village of my birth
makes everything
stick to my feet.
Soon I’ve got Blessed Sacrament
on my right heel,
basket of blue fish flopping
eternal, a young confessor
falling, clinging
to the scarlet curtain.

This small survey* of eloquent, walking poets urges me to move—to be always open to the particularities of pain and of beauty.

Such poetry can prime us to clearly see Christ in others—and to acknowledge his working in our own lives more honestly. It also expands our understanding of the term “spiritual walk”; I trust the Spirit to move through all moments in my life, not just the times of intentional devotion, but the small scenes, too—including my encounters with those on different religious peripheries or with different histories. All are occasions for transformation—gifts from a Father who intimately accompanies his children in this present life as he prepares us for the life to come.



Adele Konyndyk lives and walks in the quirky yet lovely city of Hamilton, Ontario. By day, she writes for World Renew, a relief and development agency; during evenings and weekends, she lets short stories out to play. She received her MFA in fiction from Seattle Pacific University. When away from her desk, Adele can often be found be overdosing on British television dramas or dipping sushi into soy sauce with her soon-to-be husband, Josh.






*A P.S. that this Canadian poetry fan cannot resist: Lorna Crozier’s “If a Poem Could Walk” is another wonderful walking poem—a playful exploration of poetry’s “tame and wild” way of “walking.”


4 Responses to “tracking the walking poets”

  1. dt.haase says:

    thank you for this thoughtful reflection ~ well done

  2. Tania Runyan says:

    Adele, this is so well written and just flat-out necessary for all readers interested in poetry and faith/devotion. Should be required reading for all of us. Thank you.

  3. Adele says:

    Thank you, Tanya. So glad it resonated with you. I am so grateful for poets and the life-giving works they create!

Leave a Reply

resources for faithful practitioners of creativity and creative practitioners of faith...

Pieces of Freedom & Becoming: Collage of Seoul in Review

{ in this brief review, Maggie Boyd reflects on reading Jae Newman’s debut book of poetry, Collage of Seoul }

“I am free,” is the opening...

interview: jae newman

{ in this interview, jae newman discusses naming the muses and slot machines… }\


when you picture someone reading your poetry, how do you see...

interview : melissa studdard

{ in this interview, poet melissa studdard give some practical advice on the writing life }

when you picture someone reading your poetry, how do...

interview: a. k. lamotte

{ a.k. lame speaks on emerging and beginning, of the poet, the poem, and

when you picture someone reading your poetry, how do you see...

breaking through, w/ mark liebenow

The Spirituality of the Wilderness: Do We Need to Pray in Nature, or Are We Already Praying?

The first snow of the season...

interview: amber nelson

{ in this interview, poet amber nelson brings the heat discussing vision, revision, and attentiveness }

when you picture someone reading your poetry, how do...

interview: michael martin

{ in this interview, poet michael martin discusses approaches to creating poems. }

when you picture someone reading your poetry, how do you see them?...

interview: sheldon lee compton

{ in this interview, sheldon lee compton ruminates on fiction, revision, and writing as a life discipline }

when you picture someone reading your fiction,...

interview: karen swallow prior

{ in this interview, karen swallow prior discuss her process and the challenges of writing toward truth }

you’re primarily known as—I think—a lover and...

interview: david wright

{ in this interview, poet david wright discusses craft, inspiration, and revision }

when you picture someone reading your poetry, how do you see them?...

“walking with kindness” by mark liebenow

What is required of us is to do justice, love kindness,

 and walk humbly with our God. Micah 6:8


I imagine Micah...

“a made thing” by heather caliri

For a long time, I simply felt helpless.

My youth pastor in high school was spiritually abusive to many of us, and he sexually abused...

“the devil you know: rough drafts” by elizabeth jarrett andrew

Poor revision, unfairly maligned due to a quirk of human nature! We beasts prefer prowling on familiar territory, rooting up the same soil with...

interview: aaron belz

{an interview with poet and essayist aaron belz, who recently released his third collection of poetry, GLITTER BOMB}

when you picture someone reading your poetry,...

a worker’s prayer: van gogh on sight

When it’s warm outside and the food processing plant doesn’t smell, I sit on the call center steps and drink tea in the sun....

%d bloggers like this: